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Stephen
Ralph, In and out
of love, photocopy
of drawing, 2000.
Stephen
Ralph, In and out
of love, photocopy
of drawing, 2000.
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Saatchi &
Saatchis 2000 report to the Australia Council
yielded the ridiculous result that 78% of Australians
reckon art could be consumed like sport. True, back-room
squabbles at the judging of the Samstag, Contempora or
Willoughby Council Art Prize might make for more
entertaining television viewing than ABCs drab
Sunday afternoons. But the questions linger. Would we get
to press the mute button and tune into Roy and HGs
commentary for the main event? And how about the drug
testing requirements that could kill a nations
cultural production instantly? Moreover, the art marathon
spans years not hours, although Im sure I could
reach bonanza ratings with a Truman Show approach.
That the Australia Council considered juxtaposing art
and sport at all in framing their research requirements
reflects a misperception on the part of policy makers
that the future of Australian culture lies in
homogenising art as a commercialised spectacle. I am
still not convinced that Australians feel so alienated
from art that they need to look to Messrs Packer and
Murdoch for mediation. Conversely, art is the more able
interpreter, with its ability to re-connect with the real
and its unwillingness to cooperate in the cultural
mythologies that characterise the mass media vehicle.
What is apparent is the need for Australians to
feel more connected with the arts on an everyday level;
to experience and treat art as an ordinary part of the
daily journey. Art on display. Art on location. As
Hannibal Lector put it, to see is to covet.
elastic contemporary art projects wanted to provide a
casual, candid encounter with art for people who might be
intimidated by esoteric settings. elastic did not set out
to be outside the mainstream gallery scene, but rather to
be an informal insider of the wider community.
Elvis Richardson, Mark Hislop and I had long been
talking about the need for more spaces in Sydney that
reached beyond a trade crowd. We had the luxury of
drawing from numerous art outreach models trialed by
artists over the last few decades. We idealistically
wanted to try them all, to fervently raise the banner of
art in a range of settings, in the spirit of access that
has historically motivated artist-run initiatives.
elastics first project in fact wound up a modest
venturea gallery designed to run for six months.
The availability of a small, cheap shop close to home
coincided with the receipt of a small Pat Corrigan/NAVA
promotional grant.
While I still fantasise about a chain of drive-thru
art spaces, elastic satisfied our need for our artwork to
be included in the daily lives of a non-art community.
For six months, a converted barbers shop
demystified the art practices of 40 artists in a mix of
solo and group shows. The space's large viewing windows
captured the interest of local residents, passers-by and
a massive drive-by audience.
Echoing the great modernist rhetorics of capitalism
and democracy we chose for elastic a model designed to
produce maximum output for minimum input of time and
money, involving as many artists as possible. The core
group was extended to nine to include Jay Balbi, Deej
Fabyc, Sarah Goffman, Andrew Hurle, Anne Kay and
Elizabeth Pulie. Some had been involved with coordinating
artist-run spaces before. A couple were represented by
commercial galleries. All had a history of showing in
alternative spaces and had a commitment to continuing to
do so. Each artist was responsible for curating and
organising three shows. These were decided at the outset
and two three-month calendars were printed and
distributed.
Artist-run spaces notoriously occupy unwanted or
abandoned space. elastic gallery sat on the corner of
Abercrombie Street and Dangar Street, just off Cleveland
Street in the shadow of one of the anti-aesthetic
apartment blocks that pass for gentrification at the
seedy nexus of Chippendale and Redfern. Its an
infamous area with a reputation for violence, grunge and
neglect. The next lane was the site of the 74 Roger
Rogerson/ Wayne Lanfranchee shoot-out. Over the road is
the block, inner-Sydneys ghettoa
locus of blackness, poverty and desperation. The focus of
the area is a bottle-store with a stream of mixed
clientele. The residents immediately preceding
elastics presence were a bunch of Nazi youths who
claimed the shop as a propaganda headquarters. The local
residents related these stories to us as we minded the
gallery, told us about the barber who was in residence
for several years, considered elastic a shaft of
light and loved the constant display of art.
elastic injected entertainment and whimsy into the area.
117 Abercrombie Street was not ODoherty's
limbo-like white cube, rather a real place
with a physical, social and political context.
Connection to the non-art community was central to
elastics success. The gallery became local
entertainment, complete with bells and whistles, quick
scene changes and even quicker cut-aways with each show
up for only four or five days. Many of the viewers
commented that they had not been art lovers; some had
never been to a gallery before. Yet they had no
difficulty connecting with the work at elastic and after
the first month lost their shyness as it became clear
they were welcome to enter the space and engage the
gallery minders. They developed ways of discussing the
work, formed opinions and talked about their
favourites. Contrary to Saatchis
findings, these interactions attested to the ability of
contemporary art to communicate relevant social themes
with clarity and wit.
Equally, the space provided artists with a cheap
alternative place of exhibition, and the short shows
offered freedom for experimentation. Many artists showed
work that paralleled their main practice, taking the
opportunity to play cross-media with their primary
concerns. The weekly openings provided a place for
artists to connect, have a beer and talk about art, life
and nothingnessthat strange blend of work and
pleasure that openings afford. The diversity of the core
nine members and the mix of established and emerging
artists shown consolidated the arts community and allowed
for cross-community links. Beyond the beauty and humour
available to the fresh audience, the work shown at
elastic operated with intricate theoretical and practical
concerns of interest to artists and curators.
elastic then became an expression of internal/external
tension, a balancing act of differing expectations and
experiences and ultimately a tribute to the outsider.
This was manifested in the levels of content as enjoyed
by those within the art world and the general public; the
different viewing experiences of the wider community in
the form of transient passing cars and the ambulant local
community; the freedom of the artist-directed venture
versus the commercially dictated mainstream; the approach
of contemporary work versus traditional high art forms;
and the physical views from inside and outside the
gallery.
The most successful shows exploited this tension and
the visibility that the space offered. Many artists
employed the gallery not only as traditional wall and
installation space, but as a box, a showcase. Humour was
a recurrent tool used to propagate serious themes.
Photographer Rebecca Cummins' show carried her ability
to unveil optical theory through familiar, domestic
references. Known for her commitment to public art,
particularly through her humorous camera obscuras, Simply
Smashing demonstrated how lenses operate while
celebrating the performance of daily life. Cummins
constructed tiers of water-filled wineglasses against the
windows, a sensual wall of swirling activity that toasted
the traffic. Optics could be studied by viewing the
streetscape reflected in the glasses from outside and
inside the gallery and by comparing the effects of day
and night. The piece made both technology and art
accessible and many locals commented they had come back
to view it again and again.
Stephen Ralphs large-scale architectural
photocopy, In and Out of Love, was best viewed in
its completeness from across the road, offering primary
pleasure to the outsider or passer-by. Ralph exploited
the potential of the gallery to expose perspectival
drawing as a rationalist phantasm, entrusting to the
viewer a plurality of layers, fields and scale.
Ralphs work revealed many gods, multiple
experiences of equal validity with a straightforwardness
that colluded with elastics aims.
In separate works Luke Parker fully utilised the space
both inside and outside the gallery. His illuminated sign
flimsy crust of our world/over the naked
universe, hung outside the door, locating the
previously unlabelled gallery as a site of risk and
vulnerability, so much so in fact that the sign was
vandalised, an unwitting performance which only
compounded the adventure of self-exposure. His exhibition
Sampler contained wall work, the most deceptive
show of the gallerys run. Looking in, the work
masqueraded as inked drawings. Once inside the space, the
stitching which made up the images was evident, a
deliberate anchoring of cotton on paper, a seeking to
salvage boldness from the imposed precariousness of
humanness and artistry.
Sarah Goffman similarly took advantage of extending
the gallery space outside, hanging a reproduction
painting of an Aussie lean-to on the brick fence of the
apartment building across the lane. This is typical of
Goffmans work, as she seeks to convert any and all
space to the purposes of art and similarly to subvert
found material into her practice. The print was soon
souvenired by persons unknown, mirroring Goffmans
process of gathering the substance of her work from the
streets. Her show then comprised four shows: the painting
outside the gallery; a plastering of the front viewing
windows with found documents, letters and photographs;
the side windows hung with plastic dress patterns
modelled on Goffmans own clothes; and a show of
sculptures fabricated from torn cardboard inside the
space. Each work spoke of discarded lives, remnants of
culture, which Goffman lovingly reformed with new life
and new direction.
Elvis Richardson presented a witty commentary on
potential and reward by displaying discarded trophies of
every ilk in a careful, almost pristine fashion on a
table cloaked in a formal tablecloth by the
windowall as if awaiting an impending presentation
ceremony. Some of these trophies were beautiful, others
ugly, most bespoke the year of presentation in their
design. Something for everyone, everyone a winner. A
tacky red velveteen curtain, hung floor to ceiling at the
back of the gallery, evoking the stage backdrop and a
microphone and speakers were casually placed to the side
waiting for the MC to get the show on the road. This
set-up bespoke expectation and hope, inviting the viewer
to step up and receive her due. This was further offset
by a sense of fragility of achievement, given that the
trophies were sourced from op-shops and rubbish heaps.
Brave deeds once lauded and now forgotten as the
insensibility of competition was rammed home.
Mark Hislops work reflected his on-going concern
regarding societal acceptance of rationality as a
value-free concept. His practice frequently deals with
medicine as a blatant cipher of this condition. Here, set
on a plinth painted the same yellowy-green of the
gallerys ceiling, hundreds of unlabelled white
plastic pill bottles were arranged in an installation
that contained all the hallmarks of fascist architecture.
Hislops piece convincingly reflected the
facelessness of the medical discourse and assumed
universality of scientific dictums.
Many other works warrant mention: Deej Fabycs
video works including a humorous soliloquy delivered in
the bath centred on the stresses and tensions of
parenting and a loop of Abercrombie Street taken from the
gallery; Anne Kays DIY quilling experiment; Jack
Walshs two metre high lighthouse, Brave New
World, complete with sweeping light; Jay Balbis
intimate photographic exploration of a room in the Sine
on the Green group exhibition; Misha Borowskis
song lyrics hand-printed on cigarette papers; Elizabeth
Pulies decorative colour plays; Callum
Mortons recording of himself crying; Andy
Daveys golden-rough Olympic rings; Carla
Cescons classical heads remade in moulded foam;
Andrew Hurles notice of his own funeral. All
contributed to making elastic an involving project,
reflecting something of the diversity of contemporary art
making in Sydney. Best of all, elastic was something to
do, a way of contributing to the Australian cultural
agenda. In a political climate characterised by closed
purses and a deferential fear of cultural elitism,
elastics attempt to engage new audiences was indeed
deliberate and strategic. On a personal level, it turned
out to be the most satisfying and stimulating achievement
of the project and the comments I received on my work
from art virgins were much more meaningful than those
from established critics.
The first edition of elastic contemporary art projects
is now complete, a facet of historical record. The next
instalment is to be a survey-style show to be held in
August 2001 that will aim to extend continue
elastics mission to make of art intellectual
accessibility, social commentary, and enjoyment.
Leah McLeod
2000
© The artists &
Images courtesy of
the artists.
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